Skip to main content

About Africa Realities Media

Latest Analysis

Independent analysis, commentary and investigations on Africa, the Great Lakes Region and international accountability.

Unspoken Claims About Museveni’s Origins by Igihe.com

Translation of article from Kinyarwanda to English: Ibitaravuzwe ku nkomoko ya Museveni: Uko nyina wa Museveni yaciwe mu Rwanda bikabyara inzigo | IGIHE

https://mobile.igihe.com/amakuru/muri-afurika/u-rwanda/article/ibitaravuzwe-ku-nkomoko-ya-museveni-uko-nyina-wa-museveni-yaciwe-mu-rwanda

English Version:


Unspoken Claims About Museveni's Origins: How Museveni's Mother Was Expelled from Rwanda, Giving Birth to Grievances

The origins of Yoweri Museveni have long been a source of controversy, with many conflicting accounts circulating about his place of birth and true nationality. What is publicly known is that he is the President of Uganda, which implies Ugandan nationality by birth. However, it is possible that there are other truths that have rarely been openly discussed.

People who claim to know him well insist that the narratives surrounding his origins are not mere rumours. On one occasion, Museveni stated that he was born at Mbarara Hospital, while also claiming that he did not know his exact date of birth. This was said in April 1992, but he later changed his account, stating that he was born in Ntungamo rather than Mbarara. These contradictions created confusion, with many questioning how an individual could be unaware of such fundamental details of their birth.

One visible indicator often cited in discussions of Museveni's origins is the persistent stigma directed at Rwandans and Ugandans of Rwandan descent. It has frequently been claimed that his real name is Yoseri Tibuhaburwa Rutabasirwa Buzariranwa (Yoweri Kaguta Museveni), and that he was born in Rwanda, despite his continued insistence that he was born in Uganda.

Virunga Post, which published this account, compiled information on Museveni's alleged links to Rwanda using several documents, including "Yoweri Museveni alias Kayibanda est-il né à Butare?! D'un Mutwa?", Editions Sources du Nil, 20 July 2009 (Biographies), and "Biographie non autorisée de Yoweri Museveni."

Individuals claiming to possess reliable information and who say they knew Museveni from his childhood allege that he and his mother, the late Esteri Kokundeka, arrived in Uganda from Butare in southern Rwanda, where he was reportedly born around April 1943. One such individual, Gertrude Byanyima—the wife of the late Boniface Byanyima, a former leader of Uganda's Democratic Party—stated that Museveni came to Uganda from Rwanda as a child.

The author notes that this testimony carries weight because Gertrude Byanyima knew Museveni well, having hosted him for an extended period during his youth in her family home in Mbarara. It is alleged that Boniface Byanyima paid Museveni's school fees, although Museveni has denied this claim.

On 2 March 1996, while addressing supporters of his political party at his home in Mbarara, Boniface Byanyima reportedly stated:

"Museveni is one of us here. He came here at the age of 16, and we raised him. He was not particularly bright at school. That cupboard you see over there was his library. If you look inside, you would find the books he used—most of them about colonialism—bearing the name Yoseri Tibuhaburwa."

Byanyima did not clearly specify whether Museveni arrived in Uganda at the age of 16 or whether that was the age at which he joined their household. After these remarks, some of Gertrude Byanyima's children—Martha, Winnie, Abraham, and Anthony—wrote a letter apologising to Museveni for any harm caused by their mother's statements, though they did not refute them.

Gertrude Byanyima also claimed that "Yoseri," rather than "Yoweri," was Museveni's original name.


Claims of Rwandan Origins and the Roots of Anti-Rwanda Sentiment

Former classmates have stated that Museveni used the letter "T" at university, an abbreviation of the name Tibuhaburwa. The name is derived from the Ankole expression "Obwengye Tibuhaburwa," meaning "intelligence is innate, not acquired."

In his 1971 paper "Fanon's Theory on Violence: Its Verification in Liberated Mozambique," the author's name appears as Yoweri T. Museveni, again referencing Tibuhaburwa.

Many people in western Uganda also believe Museveni is of Rwandan origin, among the Banyarwanda or descendants of Rwandan refugees who lived in Uganda for decades before returning to Rwanda around 1990. Those who knew him well assert that his mother never spoke any Ugandan language fluently, but was highly proficient in Kinyarwanda.

On numerous occasions, Museveni was challenged to present evidence proving Ugandan ancestry—such as ancestral burial sites—but he consistently avoided addressing these demands. Analysts suggest that those raising these questions are aware that Museveni lacks a definitive answer and instead aim to exert political pressure.

In February 1994, during a visit to Gulu, students from St Katherine Secondary School reportedly shouted that Museveni's National Resistance Movement (NRM) government was dominated by Rwandans, chanting: "Look at him, he is a full Rwandan." Museveni responded sarcastically:

"These girls say I am Rwandan. Perhaps they gave birth to me and are therefore in a good position to explain."

The school headteacher, Beatrice H. A. Lagada, subsequently suspended six students.

Museveni's Mother and Alleged Roots of Hostility Toward Rwanda

While living in Ankole in the 1960s, Museveni's mother joined a born-again Christian movement and occasionally visited Bweranyangye Girls' Secondary School, where she participated in religious activities. Esteri Kokundeka was described as unconventional, often wearing crocheted clothing that differed sharply from local customs, where traditional dresses were the norm. Her European-style attire drew attention and suspicion.

Despite lacking formal education or extensive travel experience, she was perceived as eccentric. Her behaviour increasingly led some community members to view her as mentally unstable. It was widely believed at the time that Museveni's mother suffered from mental illness, displaying symptoms that today might be described as bipolar disorder.

Her condition worsened, and in 1967 she was admitted to Butabika Mental Hospital. Those who knew her suggested that her mental health struggles stemmed from trauma experienced in Rwanda, which allegedly influenced her abandonment of her child—an event some consider foundational to Museveni's later life.

Family Relations, Identity, and Political Trajectory

The article continues by examining Museveni's strained relationship with his mother, his persistent questioning about his biological father, and allegations surrounding his father Kayibanda, a farmer from Butare who later lived in Uganda and Tanzania. It details claims that Esteri Kokundeka, a Tutsi woman, was expelled from her family in Rwanda after bearing a child under controversial circumstances and fled to Uganda.

The narrative further explores Museveni's siblings, including Salim Saleh (Caleb Akandwanaho), whose paternity has also been disputed, and suggests Arab or Somali ancestry through physical appearance and social associations. A 2005 Boston Globe article is cited, quoting former US Ambassador Johnnie Carson, who acknowledged that Museveni and Saleh share the same mother but not the same father.

The text also recounts Museveni's education at Kyamate Primary School, Mbarara High School, and Ntare School, describing him as an eccentric and authoritarian student prone to confrontation. It details incidents of unrest, his early political ambitions, mental health episodes during his studies at Makerere University, and subsequent transfer to the University of Dar es Salaam with the support of Milton Obote and Julius Nyerere.

While studying in Dar es Salaam, Museveni reportedly introduced himself as "Yoweri Museveni from Rwanda," shocking Ugandan classmates. He later engaged in pan-African activism, military training with FRELIMO in Mozambique, and revolutionary journalism, laying the ideological foundations for his future political career.

The article concludes with Museveni's entry into Uganda's Ministry of Foreign Affairs in 1970 and his transfer to the Office of the President, marking the beginning of his ascent within the Ugandan state.

 

Kinyarwanda  Version:

 

 

Ibitaravuzwe ku nkomoko ya Museveni: Uko nyina wa Museveni yaciwe mu Rwanda bikabyara inzigo

 28-07-2019 - saa 10:24,  Virunga Post

Inkomoko ya Museveni imaze igihe iteza urujijo kuko havugwa byinshi kuri kavukire ye n'ubwenegihugu bwe bw'ukuri. Mu bizwi ni uko ari Perezida wa Uganda, ubwo bisobanuye ko ari umunya-Uganda nk'igihugu cy'amavuko; gusa birashoboka ko hari ukundi kuri kutakunze kuvugwa.

Abamuzi neza bashimangira ko ibivugwa ku nkomoko ye ari inkuru z'incurano. Umunsi umwe yigeze kuvuga ko yavukiye mu Bitaro bya Mbarara ashimangira ko atazi itariki ye y'amavuko.

Icyo gihe hari muri Mata 1992 ariko nyuma yaje guhindura avuga ko ari muri Ntungamo aho kuba Mbarara. Ni ibintu byateye urujijo, abantu bibaza uburyo umuntu ashobora kutamenya ibijyanye n'amavuko ye.

Ikimenyetso kigaragara cyerekana inkomoko ya Museveni gishingiye ku cyasha Abanyarwanda n'Abanya-Uganda bakomoka mu Rwanda bakomeje gusigwa.

Byakunze kuvugwa ko ubundi amazina nyakuri ye ari Yoseri Tibuhaburwa Rutabasirwa Buzariranwa [Yoweri Kaguta Museveni] ndetse ko yavukiye mu Rwanda nubwo akomeza gushimangira ko yaboneye izuba muri Uganda.

Virunga Post dukesha iyi nkuru yakusanyije amakuru yerekeye isano y'ukuri Museveni afitanye n'u Rwanda yifashishije inyandiko zirimo "Yoweri Museveni alias Kayibanda est-il né à Butare?! D'un Mutwa?" ; "Editions Sources du Nil 20 Juillet 2009 1 Biographies" na "Biographie non autorisée de Yoweri Museveni".

Abafite amakuru yizewe kandi bazi neza Museveni kuva mu buto bwe bagaragaza ko we na nyina [nyakwigendera Esiteri Kokundeka] bageze muri Uganda bavuye i Butare mu Majyepfo y'u Rwanda aho yavukiye ahagana muri Mata 1943.

Umwe muri bo witwa Gertrude Byanyima, umugore wa nyakwigendera Boniface Byanyima wahoze ayobora Ishyaka riharanira Demokarasi muri Uganda, yavuze ko Museveni yavuye mu Rwanda yerekeza muri Uganda ari umwana.

Umwanditsi w'inkuru dukesha Virunga Post agaragaza ko aya makuru afite uruhengekero kubera uwayatanze azi neza Museveni cyane ko mu bugimbi bwe yamaze igihe kirekire aba mu muryango wa Byanyima mu Mujyi wa Mbarara muri Uganda.

Byanyima bivugwa ko yishyuriye Museveni amafaranga y'ishuri ariko uyu Mukuru w'Igihugu cya Uganda yahakanye ayo makuru.

Umunsi umwe ubwo yagezaga ijambo ku bayoboke b'ishyaka rye mu rugo rwe i Mbarara ku wa 2 Werurwe 1996, Byanyima yavuze ko "Museveni ni nkatwe hano. Yaje hano afite imyaka 16 kandi nitwe twamureze. Ntiyari umuhanga mu ishuri. Akabati mubona hariya ni ko kari isomero rye. Ukarebyemo wasangamo ibitabo yakoreshaga, ibyinshi bivuga ku bukoloni birimo amazina yakoreshaga ya Yoseri Tibuhaburwa."

Byanyima avuga ko Museveni 'yageze hano afite imyaka 16', ntiyasobanuye neza niba yarageze muri Uganda afite iyo myaka cyangwa niba aricyo gihe yagereye iwe mu rugo.

Nyuma yo gutangaza ayo magambo, bamwe mu bana ba Gertrude Byanyima barimo Martha, Winnie, Abraham na Anthony banditse ibaruwa yisegura kuri Museveni ku ngaruka yaba yagizweho n'ibyatangajwe n'umubyeyi wabo ariko ntibamuvuguruje.

Gertrude Byanyima wavugaga Museveni yakoresheje izina "Yoseri" aho kuba "Yoweri", yanavuze ko ryariryo zina rye bwite.

 

Bivugwa ko Museveni afite inkomoko mu Rwanda, ari naho urwango rwe ku Rwanda rwakomotse

Abiganye na Museveni bavuga ko yiga muri kaminuza yakoreshaga "T", impine y'izina rya Tibuhaburwa yari yariyise.

Mu buryo burambuye, riva ku mvugo y'Ikinyankore "Obwengye Tibuhaburwa", bisobanuye ko "Ubwenge buravukanwa, ntibwigwa.''

Mu nyandiko ye yo mu 1971 yise "Fanon's theory on violence: its verification in liberated Mozambique", izina ry'umwanditsi ryari Yoweri T. Museveni, bigaruka kuri 'T' ya Tibuhaburwa .

Abantu benshi bo mu Burengerazuba bwa Uganda na bo bemera ko Museveni afite inkomoko mu Rwanda, mu bitwa Banyarwanda cyangwa impunzi z'Abanyarwanda zabaye muri Uganda mu myaka 30 mbere yo kugaruka mu Rwanda ahagana mu 1990.

Abazi neza Museveni muri bo bashimangira ko umubyeyi we nta rurimi rwo muri Uganda yavugaga neza mu buzima bwe bwose ariko ngo yari intyoza mu Kinyarwanda.

Inshuro nyinshi Museveni yasabwe kwerekana gihamya ishimangira ko inkomoko ye ari muri Uganda nibura ngo yerekane nk'aho abasekuru be bashyinguye ariko yabigendeye kure ntiyagira icyo abitangazaho.

Abasesenguzi bagaragaza ko abazamura icyo kibazo bazi neza ko Museveni atagifitiye igisubizo ahubwo bashaka kumwotsa igitutu gusa.

Muri Gashyantare 1994, Museveni yagiriye uruzinduko rw'akazi mu gace ka Gulu aho yaganiriye n'ibihumbi by'abaturage.

Icyo gihe abakobwa bo mu Ishuri ryisumbuye rya St Katherine bamuvugirije induru bavuga ko Guverinoma ye ya NRM yuzuyemo Abanyarwanda. Bati "Murebe, ni Umunyarwanda wuzuye.''

Museveni yumvise amagambo yabo na we mu kwiregura ati "Aba bakobwa baravuga ko ndi Umunyarwanda. Bashobora kuba barambyaye ndetse bari mu mwanya mwiza wo kudusobanurira.''

Umuyobozi w'ishuri Beatrice H.A Lagada yahise ahagarika abakobwa batandatu.

– Imvano y'urwango rwa Museveni ku Rwanda yaba ishingiye ku bibazo nyina yarugiriyemo

Mu gihe yabaga muri Ankole mu myaka ya 1960, umubyeyi wa Museveni yayobotse itorero rya gikirisitu, aya yitwa ay'abavutse ubwa kabiri. Rimwe na rimwe yasuraga Ishuri ryisumbuye ry'Abakobwa rya Bweranyangye aho yatangaga umusanzu mu bikorwa bitandukanye muri Ankole.

Esiteri yari umuntu ufite imico idasanzwe ukunda kwambara imyambaro ikozwe mu budodo. Rimwe na rimwe yitwaraga mu buryo burenze ugereranyije n'umuco w'aho yari atuye.

Icyo gihe imyambaro yari igezweho mu bagore basanzwe muri Ankole yari amakanzu gakondo. Ku rundi ruhande, Kokundeka yiyambikaga iyavuye i Burayi bigatuma agaragara nk'udasanzwe mu gihe ageze mu ruhame, yifubitse imyenda ikoze mu budodo rimwe na rimwe igera hejuru y'amavi.

Ku nshuro ya mbere, abantu bibazaga uwo mugore uwo ariwe utandukanye n'abandi muri sosiyete igendera ku muco wayo gakondo.

Umubyeyi wa Museveni ntiyari yarize amashuri ahambaye ndetse ntiyigeze anatembera ahantu henshi ariko yagaragaraga nk'umusirimu.

Uburyo yakomeje kwiyerekana bitandukanye n'umuco w'abo yabanaga nawe, byatumye abaturage bamwe batangira kumufata nk'umuntu ufite ikibazo cyo mu mutwe.

Ikitarashidikanywagaho muri icyo gihe ni uko nyina wa Museveni yari afite ikibazo cyo mu mutwe. Ngo yakundaga kugaragaza ibimenyetso byose byatuma muri iyi minsi uvuga ko umuntu afite imyitwarire ituma ibyiyumviro bye bihindagurika [ibyo abadakora mu buvuzi bita uburwayi bwo mu mutwe.]

Mu Ishuri rya Bweranyangye muri Ankole, aho umukobwa wa Kokundeka witwa Violet yigaga, nyina yakundaga kuhigisha ijambo ry'Imana.

Igihe cyarageze aterwa ubwoba ndetse yangwa n'abanyeshuri. Bamufataga nk'umunyagitugu, umugore ugoye gukorana nawe.

Bamwe muri bo batangaza ko hari igihe cyageze yagera ku ishuri, abanyeshuri bakanga guhura na we ahubwo bakajya kwiryamira.

Esiteri ngo ntiyari akigaragaza urukundo rwa kibyeyi no mu bana be. Mu maso ya benshi yasaga n'ufite ikibazo ndetse wumva bigoranye. Nkuko byagenze ku baturanyi be no ku Ishuri rya Bweranyangye babonaga ko Kokundeka afite ikibazo cyo mu mutwe.

Mu 1967 uyu mubyeyi yagize ikibazo gikomeye, uburwayi burakomera. Muri uwo mwaka yajyanywe mu Bitaro byita ku barwayi bo mu mutwe bya Butabika.

Abaziranye na we ngo bavuga ko ibibazo bye byo mu mutwe byaba bituruka ku ihungabana yagiriye mu Rwanda bigatuma ajugunya umwana we, biri mu bifatwa nk'umuzi wa kidobya mu buzima bwa Museveni.

 

Boniface Byanyima bivugwa ko yishyuriye Museveni amafaranga y'ishuri

Hari ingingo z'ingenzi zisesengura ubuzima bwa Museveni

– Museveni yokeje nyina igitutu amubaza se

Abantu bazi neza Museveni mu myaka ya 1960 bavuga ko yahinduye imyitwarire kuri nyina, Esiteri Kokundeka. Yamubazaga ikintu atari yiteguye kumubwira bituma hazamuka umwuka mubi hagati yabo.

Abasesengura iby'imibanire y'abantu bagaragaza ko yagizweho cyane ingaruka no kudahabwa agaciro n'umuntu yafataga nk'ibuye ry'ifatizo mu mibereho ye.

Museveni yagerageje gukura amakuru mu mubyeyi we ngo amubwire se w'ukuri, ariko icyo kibazo aragihunga. Uyu mugabo yakomeje guhatiriza birangira umubyeyi we amubwiye uko yavutse nubwo nta kuri kweruye kuzwi kugeza ubu kw'ibyo Museveni yabwiwe.

Abazi nyina wa Museveni mu buzima bwe muri Uganda bahamya ko yari afitiye u Rwanda urwango rudasanzwe.

Mu 1982 ubwo Museveni yari mu ntambara, umwe mu barwanyi be bari bizewe, Kahinda Otafiire, yahawe umukoro wo kujyana umubyeyi we mu Rwanda akamuvana muri Uganda.

Ngo nyina wa Museveni yaramutsembeye avuga ko yanga u Rwanda adashaka kongera kurukandagiramo mu buzima bwe. Nyuma yo gutakamba, Otafiire yahisemo kumujyana muri Kenya.

Umwanditsi agaragaza ko iki cyemezo hari icyo gishushanya ku nkomoko ya Museveni ndetse n'urwango rwe ku Rwanda.

Yibajije impamvu yatuma "Nyina atiyumvamo, akananga u Rwanda niba atararubayemo. Ese kumva u Rwanda gusa byaba bihagije ngo bitume yanga [Esiteri] igihugu?''

Ibindi byibazwa ku mpamvu yavuze ko yanga u R wanda, ni ese ni iki cyaba cyarahugije umubyeyi wa Museveni, kikanamutera ubwoba bwo gukandagiza ikirenge cye mu Rwanda.

Kuba Esteri yari azi u Rwanda kurusha undi wese mu baturage ba Ankole ndetse yararwangaga cyane, byasaga n'aho atarugiriyemo ibihe byiza bigatuma arufata nk'ururimo ibibazo bikomeye.

Ni uruhe rwibutso rubi yaba ahafite?

Inkuru dukesha Virunga Post ivuga ko byashoboka ko mu bukumi bwe yaba yarafashwe ku ngufu ubwo yari akiri mu Rwanda.

Ikindi kibazwa ni Ese yaba yaratewe inda n'umuvandimwe we ubwo yari mu Rwanda ku buryo yabayeho afite ikimwaro cyo gusangira uburiri n'uwo bahuje amaraso, kikamubera umutwaro ukomeye?

Ese yatewe inda na musaza we, umubyeyi we cyangwa nyirarumwe bituma ananirwa kwihanganira icyo cyasha, ahitamo guhunga u Rwanda yerekeza muri Uganda, ahajyana umwana we wavutse muri uwo mubano uteye inkeke?

Uko ikibazo cyari kimeze kose, yanze u Rwanda, anasiga umuhungu we.

Abasesengura iby'uyu mugabo we n'umubyeyi, bagaragaza ko mu kuneza umubyeyi we, Museveni yatekereje ko azahabwa urukundo rwa kibyeyi mu gihe azanga u Rwanda kurusha uko nyina yabikoraga.

Bisa nk'aho Esiteri yatwise umuhungu atewe inda n'umuvandimwe we wa bugufi, cyangwa umukozi wo mu rugo wamufashe ku ngufu. Iyo wahuye n'icyo kigeragezo, buri gihe yabonaga umuhungu we nk'urwibutso rusharira ku byamubayeho mu Rwanda byatumye aruvamo ahungira muri Uganda.

Mu bigaragara, Esiteri yagerageje kurinda umwana we ngo adakurana iryo hungabana. Birashoboka rero ko mu buryo bumwe cyangwa ubundi yaba yarabwiye Museveni uko yavutse n'inkomoko ye ndetse mu kubimenya bikamushengura umutima kurushaho.

Museveni avuka kuri nyakwigendera Kayibanda wari umuhinzi; uyu yavuye i Butare yerekeza muri Uganda, ahava akomereza ubuzima muri Tanzania.

Esiteri ubyara Museveni yirukanywe mu Rwanda

Ikibazo gikomeye gifite imvano ku mubyeyi wa Museveni, Umututsikazi wabarizwaga mu muryango wa Cyami. Ngo bisa nk'aho ubwo yari mu mwanya w'akaruhuko mu mbuga y'ibwami, yasembuwe cyangwa akangura ibyiyumviro by'umwe mu Batwa bahakoraga witwa Kayibanda.

Museveni yabaye umusaruro w'uko kwihuza, bituma aba umwana ukomoka ku Mutwa n'Umututsi.

Umuryango wa Esiteri wahisemo kumwirukana kuko yari abateje urubwa rukomeye.

Ngo kubera umugayo yishyizeho yemera gusangira uburiri n'umukozi wo mu rugo, we n'umwana we Museveni barirukanwe, bafata inzira bambuka umupaka bagana muri Uganda.

Kayibanda utari ufite ubushobobozi bwo gufasha umugore n'umwana we, yahawe akazi ko kuragira mu rwuri rwa Amos Kaguta, Umunyarwanda wari wari umaze iminsi avuye mu Rwanda.

Bivugwa ko abavandimwe ba Museveni basigaye mu Rwanda ubwo we yahungiraga muri Uganda.

Bidaciye kabiri, Kayibanda yatangiye gusangira ibyishimo byo mu buriri n'umugore wa Kaguta.

Ngo Kaguta yahise arubira yirukana Kayibanda iwe mu rugo, na we ahita ahungira muri Tanzania ariko ajyana n'uwo mugore w'inshoreke ye.

Kaguta yagumanye na Esteri Kokundeka n'umuhungu we Museveni, abafata nk'umugore n'umwana.

Hagati aho ariko mbere y'iyirukanwa rya Kayibanda, yasize abyaranye umwana wa kabiri na Kokundeka, umukobwa waje gushyingirwa n'Umunya-Uganda ukomoka mu Rwanda, Nathan Ruyondo.

Umunsi umwe mbere yo gutangira Intambara yo mu 1981, Museveni yagiye i Masaka amara ijoro kwa mushiki we, ku wa 5 Gashyantare 1981.

Icyo gihe yakoresheje imodoka ye [Ruyondo] ya Peugeot 304 ayigendamo yerekeza ahagabwe igitero ku Kigo cya Gisirikare cya Kabamba ku wa 6 Gashyantare 1981.

Mu kubara inkuru y'icyo gitero, Museveni mu gitabo cye yise "Sowing The Mustard Seed", agaragaza Ruyondo "nk'umwe mu bantu tumenyeranye.''

Ibi bitumwa hibazwa uburyo bishoboka ko mu gihe hitegurwaga icyo gitero cy'inkazi, Museveni yashoboraga gutira imodoka y'umuntu usanzwe atitaye ku kuba yagambanirwa ku bayobozi mu gihe iyo modoka yari kuba igaruriwe Ruyondo?

Iyo modoka yo mu bwoko bwa Peugeot 304 yari iya muramu wa Museveni, kandi muri Masaka bose bari bazi neza ko umugore wa Ruyondo ari Umunyarwanda utavangiye.

Ibi ni nako bimeze kuri Museveni kuko kugaragaza ko afitanye isano ya hafi na Ruyondo cyangwa kwemera ko umugore wa Ruyondo bava inda imwe, aho bahuje se na nyina byari igihamya kuri benshi ko Museveni na we ari Umunyarwanda.

Ikindi kintu cy'ingenzi ni uko umugore wa Ruyondo yavugaga ashize amanga ko ari umwana wa Kayibanda.

Mu gihe rero yiyemereraga ko bava inda imwe, Museveni yashimangiraga ko Kayibanda ari se.

 

Museveni ari kumwe na se na nyina mu 1989

Kaguta wari warasigaranye Esiteri n'umwana we, mu 1949 yaje kubyarana na nyina wa Museveni.

Uyu mwana yiswe Violet Kajubiri kuko yavutse mu mwaka wizihijwemo Yubile y'imyaka 50 y'Itorero ry'Abaporotesitanti muri Uganda.

Mu myaka yo mu 1950, abacuruzi benshi b'Abarabu binjiye mu isoko ryo kuzana impu by'umwihariko mu Burengerazuba bwa Uganda.

Aba bacuruzi bamaze imyaka myinshi bakoresha inzira zo ku nkengero za Kenya na Tanzania bagana muri Uganda.

Ibicuruzwa byabo byatwarwaga n'abarimo abashoferi bo muri Yemeni n'Aba-Somali bo mu miryango yatuye i Mombasa inyuze ku nkombe z'Inyanja y'u Buhinde.

Mu gitabo kivuga ku mateka ye, Museveni yanditse mu 1997, "Sowing The Mustard Seed", yavuze ko Afurika y'Iburasirazuba ifitanye isano na Ankole. Yasobanuye ko mu myaka ya kera, "Mu minsi yo mu bwana bwanjye, ubworozi bw'inka bwari ingenzi mu buzima bwacu. Nambaraga uruhu rw'umutavu nubwo icyo gihe iyo myambarire itari ikigezweho.''

Ku ipaji ya kane y'icyo gitabo, avuga ko "Na mbere y'uko Abanyaburayi baza, abantu bambaraga imyambaro yazanywe n'abagenzi banyuraga mu nzira zirimo Kenya, Tanzania n'Amajyaruguru ya Mozambique."

Umwe mu bashoferi b'amakamyo bo muri Yemen cyangwa Somalia yahuye n'umubyeyi wa Museveni, bahuza urugwiro rwavuyemo umwana mu 1960, bamwita Caleb.

Niyo mpamvu Salim Saleh uzwi nka Caleb Akandwanaho atigeze akoresha Kaguta nk'izina rye na nyuma yo kwinjira muri Guverinoma.

Kaguta si umubyeyi wa Saleh kuko uyu muhungu afite imiterere yihariye, imisatsi y'irende n'uruhu rusa n'urw'Abarabu.

Ubwo Museveni yafataga ubutegetsi mu 1986, ibihuha byarasakaye bivugwa ko Umunyarwanda agiye kuyobora Kampala.

Mu nkuru ya Boston Globe yatangajwe ku wa 1 Gicurasi 2005, Johnnie Carson wabaye Ambasaderi wa Leta Zunze Ubumwe za Amerika muri Uganda yagaragaje ko Caleb Akandwanaho (Salim Saleh) ari umuvandimwe wa Museveni bahuje umubyeyi umwe.

Iyi gihamya yabaye ikimenyabose muri Uganda, ni kimwe mu bimenyetso bigaragaza ko Saleh na Museveni badahuje se.

Izina rya se wa Salim Saleh ntirizwi ndetse na we ubwe ashobora kuba atamuzi.

Mu myaka ya 1970, umuryango wa Museveni wabaga mu nyubako ya Upanga Estate, iruhande rw'ikiraro cya Salender mu gace ka Shimo la Udongo mu Mujyi wa Dar es Salaam muri Tanzania.

 

Violet Kajubiri mushiki wa Museveni ariko bivugwa ko badahuje se

Saleh wari ukiri umwana yakunze guhuza urugwiro n'abaturuka mu muryango w'Abarabu b'Abasomali mu gihe abavandimwe be batabegeraga.

Aba-Somali n'Abarabu bafataga Salim Saleh nk'uwo mu babo. Abantu benshi ngo bagaragazaga ko ari Umusomali cyangwa avuka mu nkengero za Tanzania.

Saleh ngo mu buto bwe yari ananutse ndetse afite uruhu rukeye cyane ku buryo byoroheraga benshi kubona ko afite amaraso y'Abarabu cyangwa Abasomali.

Mu 1995 ubwo yakuraga mu bugimbi bwe, uruhu rwatangiye guhindana bitewe n'imibereho itari yoroshye.

Yifashishije murumuna we wari ufite amaraso y'Abarabu, Museveni yabaye inshuti na Colonel Gadhafi wayoboraga Libya, amwereka ko abashyigikiye.

Ibi ni nabyo byavuyemo kuba Gadhafi yariyegereje Ubwami bwa Tooro binyuze mu zindi nzira zaharuwe na Museveni.

Museveni afata ubutegetsi mu 1986, se umubyara Kayibanda yerekeje muri Uganda avuye muri Tanzania ajya gusura umwana we wari umaze gufata intebe ya Perezida.

Bivugwa ko Museveni yutse se inabi yagendanye na yo mu buzima bwe bwose. Ngo yamuhaye amafaranga, ayarenzaho kumukankamira amubwira kutazongera kumuhinguka mu maso.

Nyina wa Museveni yageze muri Uganda atwite inda ya "Rutabasirwa", izina ry'ukuri rya Museveni. Izina 'Kaguta' akoresha ryavuye ku mugabo wa nyina kandi yatangiye kurikoresha amaze kuba Perezida.

Abagize umuryango wa Museveni bavuga ko abavandimwe be baba mu Rwanda. Ibi bigaragaza ko na mushiki wa Museveni, Kajubiri ari Umunyarwanda.

Mu myaka ya 1930-1940 kugeza mu 1950, Abanyankole bari bafitiye inzigo abari barashyizwe mu bwoko bw'Abatutsi mu Rwanda.

Ibibazo byashinze imizi cyane mu bahinzi bo hasi. Haba hari utekereza uko byari gushobokera Esiteri Kokundeka, Umunyarwandakazi wo mu bwoko bw'Abatutsi gushyingirwa n'umugabo w'Umunyankole, mu gihe yari anafite undi mwana w'undi mugabo?

Umwanditsi wa Virunga Post dukesha iyi nkuru avuga ko mu gihe wamenye ko Kaguta ari Umututsi ukomoka mu Rwanda nibwo wakumva impamvu Kokundeka yashyingiwe nawe.

Yanahisemo kugumana na we mu gihe Kayibanda [umugabo we babyaranye] yirukanwaga agahungira muri Tanzania.

Eriya Kategaya na we uvuka ku mubyeyi w'Umunyarwandakazi n'UmunyankoLe yakuranye na Museveni ndetse bari inshuti kuva mu buto bwabo.

Igihu ku mubano wari hagati y'AbanyankoLe n'Abanyarwanda nticyari gutuma Museveni amenyana na Kategaya iyo aza kuba atari Umunyarwanda.

Mu 1990, Museveni yatangaje byeruye ko ururimi rw'Ikinyankole rukwiye gutezwa imbere, anashimagiza cyane umurage w'umuco wa Ankole aho yavuze ko ari gutunganya inkoranyamagambo y'Ikinyankole n'Icyongereza.

Abamuzi n'abamubonye bavuze ko ayo magambo yayatangaje ngo yigaragaze nk'Umunya-Uganda w'ukuri no gusisibiranya ibimenyetso ku bivugwa ko afite inkomoko mu Rwanda.

Interuro ya mbere mu gitabo "Sowing the Mustard Seed" irabigaragaza. Museveni yanditse ko "Navukiye mu Banyankole b'Abahima b'aborozi bo mu Majyepfo ashyira Uburengerazuba bwa Uganda ahagana mu 1944."

Mu murongo wa mbere, Museveni yashoboraga gushyira iherezo ku bihuha bivugwa ku nkomoko ye avuga ko "Ndi Umunyankore w'Umuhima.''

Yarigengesereye cyane kuri iyo ngingo. Yabivuze mu buryo butagutse ko yavukiye mu Bahima.

Museveni ku ishuri n'iminsi ye ya mbere mu kazi

Museveni yize mu ishuri ribanza rya Kyamate, akomereza mu mashuri yisumbuye ya Mbarara na Ntare yose agenzurwa n'Itorero ry'Abangilikani muri Uganda.

Ubwo yari ku ntebe y'ishuri mu yisumbuye, abanyeshuri biganye bamubonaga nk'udasanzwe ndetse bakanatekereza ko afite ikibazo cyo mu mutwe.

Ibitekerezo bye n'imyitwarire idasanzwe yatumye ubwo yari mu Ishuri rya Ntare afatwa nka nyamwigendaho.

Yari umunyamuryango mu itsinda ry'ibiganiro mpaka n'Ihuriro rya Gikirisitu mu Itorero ry'Abangilikani muri Uganda.

Ngo abanyamuryango b'iryo huriro basanze ari umunyagitugu no mu by'Imana kuko yahoraga ashaka ko ibitekerezo bye biganza iby'abandi.

Aho kugaragaza imico myiza mu gihe bagenzi be bari gutanga ibitekerezo bihabanye n'ibye, Museveni ngo hari aho yakoreshaga imbaraga z'umurengera yihagararaho.

Ikindi ni uko imyitwarire ya Museveni mu Ishuri rya Ntare i Mbarara isa neza n'iyo nyina yagaragaje.

Bivugwa ko n'iyo inshuti ze na bagenzi be biganye bemeraga kwakira imico ye nk'isanzwe mu myaka ye nk'urubyiruko hari iyangongaga igikuta.

Igihe kimwe mu 1965, Museveni yahamagaje imyigaragambyo yaje kugira ubukana ndetse umuyobozi umwe arakubitwa kugeza apfuye.

Museveni yatawe muri yombi ajya gufungirwa kuri Sitasiyo ya Polisi ya Mbarara. Yashyikirijwe uwayoboraga Akarere ka Mbarara, Edward Athiyo amukubise amaso, akibona ingano ye y'uruti rwe, yashidikanyije uko umwana ungana utyo yateje ibibazo. Athiyo yategetse ko Museveni akubitwa inkoni 12 akarekurwa.

Ni uko abantu bakomeje gufata mu buryo bworoheje Museveni mu myaka myinshi. Ngo buri gihe batekereza ko ari umunyantege nke kurusha uko ari bitewe n'uburyo agaragara.

Buri gihe ngo yatekerezaga ibintu akagaragara nk'uzi neza ibyo akora ariko wabireba ukabona ko atari ibikorwa bya kimuntu bisanzwe.

Icyo gihe yatangiye kuvuga ko umunsi umwe ashaka kuzaba Perezida wa Uganda. Bagenzi be biganaga baramusetse cyane bumva ari kwikinira.

Yakomeje kubisubiramo buri gihe. Byageze aho abamwumva n'abamureba bamufata nk'ufite ikibazo cyo mu mutwe.

Ingingo itarigeze isesengurwa n'urungano rwe ni icyasembuye ubushake bwa Museveni bwo gushaka kuba Perezida wa Uganda.

Uyu musore yari afite impungenge zo kuba Perezida kuko yashoboraga kubazwa impamvu yakoze ayo mahitamo aho gukurikira izindi nzira.

Museveni ntiyigeze asobanura icyo yateganyaga mu gihe yagombaga gukora ageze kuri izo nzozi. Nta gihamya yari ihari ariko bikekwa ko Museveni yaciye mu bihe bikomeye akiri muto, asekwa kubera inkomoko cyangwa kubera ko yararebanaga ishyari inshuti ze be biganaga ziva mu miryango yifashije.

Museveni kandi yagiye ashyirwa ku ruhande akanasekwa kubera ko murumuna we Saleh yari Umwarabu.

Museveni wari warakomerekejwe ngo ashobora kuba yaratekereje ku buryo bwo kwihorera. Inzira imwe yari isigaye yo kubigeraho yari ukuba umuyobozi w'igihugu ukomeye, byatumye azamuka akarenga ku Bami ba Ankole, Tooro na Bunyoro bo mu Burengerazuba bwa Uganda aho yatuye akanahiga.

Kuba Perezida byasabaga kuba ufite ubwenegihugu bwa Uganda ari nabyo yagombaga kurwanira akagira. Hejuru y'ibi ntibyakeneraga ko umuntu aba ava mu bwoko runaka kuko uwo mwanya udahererekanywa. Museveni ngo rero yagombaga kwigaragaza no kwirata kuri ba bandi bamutukaga, banamunenga.

Nyuma yo gukora ikizamini gisoza ayisumbuye mu 1966, Museveni yaratsinze ajya kwiga Amategeko muri Kaminuza ya Makerere mu 1967.

Ubwo yari akiri mu mashuri yisumbuye yatsindaga amasomo atatu ariyo Amateka, Ubukungu n'Ubuvanganzo.

Virunga Post yanditse ko Umunsi umwe, umunyamakuru yamubajije mu kiganiro n'abanyamakuru kuvuga amanota yabonye mu masomo y'ubumenyi rusange (General Paper-GP).

Muri icyo gihe Kaminuza ya Makerere yari imwe mu zikomeye muri Afurika zo kwigamo gusa Museveni ntiyashoboye kuhasoreza n'umwaka wa mbere. We yavuze ko impamvu yabiteye ari uko amahitamo ye ya mbere yari Kaminuza ya Dar es Salaam naho Makerere ikaba iya kabiri.

Umwe mu batanze amakuru wigeze no gukora mu biro bya Perezida yavuze ko Museveni yize muri Makerere. Ubwo yari ahari yagize ikibazo cy'uburwayi bwo mu mutwe. Ibi byatumye uwari Minisitiri w'Intebe Milton Obote muri icyo gihe yandika ibaruwa yatumye Museveni ajyanwa mu Mujyi wa Sofia muri Bulgaria aho yashyizwe mu bitaro bivura indwara zo mu mutwe.

Ibi byatumye Museveni adashobora gukomeza amasomo muri Makerere. Ntibizwi icyatumye Museveni agira iki kibazo cyo mu mutwe ariko birashoboka kuba byaratewe n'ibibazo bya nyina na we wari wahungabanye cyangwa bigaterwa no kwigunga.

Ushobora kwibaza ngo impamvu Obote yinjiye muri iki kibazo cy'umunyeshuri wo mu Burengerazuba bwa Uganda utari ufite n'aho akomoka? Impamvu ngo ni uko Museveni yari umwe mu rubyiruko rwo mu Ishyaka rya Uganda People's Congress (UPC) ryari ku butegetsi. Obote kandi yari azwiho gutanga ubufasha no ku bakiri bato cyane cyane ku bantu batari bazi inkomoko yabo bari mu ishyaka rye.

Nyuma Perezida Obote yasabye mugenzi we wa Tanzania Julius Nyerere ko "Museveni'' yashyirwa muri Kaminuza ya Dar es Salaam, nyuma yaje no kumwandikira ibaruwa ayoherereza Nyerere imusaba ko yamuha ubufasha akemerera Museveni kujya kuhiga.

Mu buzima bwe nka Perezida, Museveni ngo yakunze gufata nabi Kaminuza ya Makerere mu buryo budafututse. Ababisonanura bagaragaza ko byaba biterwa n'uko yaba yibuka ibibazo byo mu mutwe yahagiriye mu 1967 ubwo yahigaga.

Ubwo yari muri Kaminuza ya Dar es Salaam hagati ya 1967-1970, mu wa mbere yigaga iby'Amategeko ariko kubera kugira amanota mabi, yimuriwe kwiga ibya Politiki mu myaka yindi ibiri yasi isigaye.

Ku munsi wa mbere mu ishuri ubwo yigaga iby'Amategeko, mwarimu wabo ngo yabajije buri wese mu banyeshuri guhaguruka akivuga.

Abandi barabikoze. Museveni wari wicaye inyuma ubwo bamugeragaho yarahagurutse ati "Nitwa Yoweri Museveni wo mu Rwanda." Bamwe mu banyeshuri b'Abanya-Uganda bari kumwe na we bakubiswe n'inkuba, kuko abenshi bari bazi ko ari Umunya-Uganda ukomoka mu gace ka Ankole.

Nyuma yo kumva ibi, barabyamaganye ndetse babifata nk'ibintu byo gukina, nyamara nyuma Museveni yahise agaragara mu mutwe urwanya ubutegetsi.

Muri Nzeri 1968 ubwo yari mu mwaka wa kabiri muri Kaminuza ya Dar es Salaam, Museveni yasuye inkambi ya gisirikare iherereye muri Mozambique, Frente de Liberatacao de Mocambique (FRELIMO) ndetse bamwigisha iby'amatwara yabo. Yagiyeyo gukorerayo ubushakashatsi mu kwandika igitabo cye.

Ari muri Kaminuza ya Dar es Salaam, yari umwe mu bayobozi bagize Umuryango w'abanyeshuri ukora ubuvugizi ku bumwe bw'Abanyafurika no kugera ku guharanira ubwigenge bwa Afurika [University African Students' Front (UASF)].

Nyuma Kaminuza yaje gushyira hanze ikinyamakuru yise Che Che, intego yacyo nyamukuru yari uguharanira ubwigenge bwa Afurika n'impinduramatwara. Imwe muri nimero cyasohoye, Museveni yanditsemo inkuru aho yagereranyije Perezida Nyerere wo mu kinyejana cya 19 nk'Umwami w'u Budage, Otto von Bismarck.

Bamwe mu bantu ba hafi ba Nyerere barayisomye ndetse barishima, batangira gutekereza kuri Museveni wafashe Nyerere akamushyira mu bantu bafite icyekerezo nk'icyo. Ibi byatumye ubucuti bwe na Nyerere butera imbere mu gihe gito.

Mu 1969 Museveni yasuye Kaminuza ya Makerere aho yagombaga gutanga ikiganiro ku kwibohora kwa Afurika.

Mu ijambo rye ubwo yari muri Makerere aganiriza abahiga, yababwiye ko intambara ari kimwe mu bintu byatumye habaho ubwigenge kandi ko bishobora gukorwa gusa n'abarwanyi mu bya politiki bitari abasirikare ku giti cyabo.

Iri jambo rya Museveni ryagaragaje imyemerere ye kandi kubera ko yababwiraga ubona akoresheje imbaraga, nta waburaga kwemeza ko we yumvaga ko intambara yari ngombwa nk'ihame ryo kugera ku cyo ashaka no gushyira mu bikorwa intekerezo ze za politiki.

Umunsi umwe mu 1970 ubwo yari muri Kaminuza ya Dar es Salaam, Museveni yongeye guhura n'ikibazo cyo kurwara mu mutwe nk'uko byari byagenze mu 1967. Ngo icyo gihe yajyanwe mu Bitaro muri Oman nyuma yo kuvurwa agarurwa i Dar es Salaam.

Nyuma yo gusoza Kaminuza muri Weruwe 1970, Museveni yasabye ndetse abona akazi muri Minisiteri y'Ububanyi n'Amahanga ya Uganda.

Muri Kanama 1970 Obote yongeye kubonana na Museveni ndetse amushimira uko akomeje kwitwara, ahita amwimurira mu Biro by'Umukuru w'igihugu i Kampala.

 

https://mobile.igihe.com/amakuru/muri-afurika/u-rwanda/article/ibitaravuzwe-ku-nkomoko-ya-museveni-uko-nyina-wa-museveni-yaciwe-mu-rwanda

 

Comments

Support Our Work Now !

Africa Realities Media is independent. Your support helps us expose injustice, challenge silence and produce evidence-based analysis on Africa and the Great Lakes Region.

Recent Posts

Show more
Africa Realities Media offre un espace aux écrivains, chercheurs, experts, activistes, voix communautaires, militants, analystes et personnes ayant une expérience vécue qui souhaitent contribuer à des contenus réfléchis, responsables et courageux sur les changements nécessaires dans la région des Grands Lacs, ainsi que sur les réalités politiques, économiques, culturelles et sociales africaines souvent ignorées, minimisées ou mal représentées. Nos articles et vidéos visent à ouvrir le débat, renforcer la sensibilisation, encourager la pensée critique et favoriser une réflexion plus profonde sur les réalités vécues par les populations africaines. Nous voulons aider les peuples de la région des Grands Lacs à mieux comprendre leurs droits, notamment leurs droits humains, leur droit au développement, leur droit à la dignité, à la sécurité, au bien-être et à une vie meilleure. À travers nos contenus, nous cherchons également à rappeler aux décideurs, aux institutions publiques, aux acteurs régionaux et internationaux, ainsi qu’aux responsables politiques, leur devoir de transparence, de responsabilité et de redevabilité envers les populations qu’ils prétendent servir. Notre objectif est de contribuer à une culture de vérité, de justice, de participation citoyenne et de protection égale pour tous les peuples africains.

Why We Exist

Many abuses facing African people are committed by African states, ruling elites, armed groups, military forces and security services. But these abuses are often sustained by international silence, Western lobbying, trade interests, migration deals, mineral access, diplomatic partnerships and unequal global accountability. Africa Realities Media exposes that system.

Lived Experience Matters

Survivors, displaced communities, refugees, families affected by repression, journalists, activists, women, young people and diaspora voices are not passive subjects. They are knowledge holders. Their experiences must shape policy, advocacy, journalism and public debate. The people closest to injustice are often closest to the solutions.

Our Principle

Africa Realities Media is rooted in one principle: African lives deserve equal truth, equal justice and equal protection.

Popular Posts

[RwandaLibre] Re: Miss Rwanda 2014

  En l'espace de quelques heures, en moins de 24 heures, je viens de lire 3 postings différents, provenant d'autant de membres différents, qui pointent vers la défaillance du système d'éducation au Rwanda. Certains surnomment ironiquement les diplômes générés par ce système "Merci Kagame"! Rares sont les écoles, fussent-elles du tiers-monde, où les étudiants à la fin de leurs études seraient incapables de fonctionner dans d'autres écoles à l'étranger. Pourtant c'est la triste réalité actuelle au Rwanda. Pour ceux qui connaissent le fonctionnement des Nations-Unies, il est grand temps de dépêcher sur place un rapporteur spécial... L'UNESCO peut-être! Sibomana Jean Bosco. *DHR* BBC: Iyumvire uburyo Kagame na FPR bazambije uburezi mu Rwanda kuburyo ababyeyi bifite bahitamo kohereza abana babo hanze Libellés : Forums Peter Rwagasabo - 29 janv. à rwagasabo, (bcc:Democrac...

The FDLR Myth: How Rwanda Weaponises a Diminished Threat to Justify Occupation

The FDLR Myth: How Rwanda Weaponises a Diminished Threat to Justify Occupation Investigation Exposes Contradictions in Rwanda's Security Narrative For over a decade, Rwanda has justified its military presence in eastern Democratic Republic of Congo by citing threats from the FDLR, a Hutu militia group linked to the 1994 genocide. But an investigation into FDLR's actual capabilities, Rwanda's military operations, and patterns of violence reveals a narrative that does not match reality. The FDLR threat, whilst real, has been systematically exaggerated and manipulated to justify objectives that have nothing to do with the militia group. Introduction The Democratic Forces for the Liberation of Rwanda (FDLR) occupies a central position in Rwanda's justification for military intervention in eastern Democratic Republic of Congo. For more than two decades, Rwandan authorities have portrayed the militia group as an existential threat requiring sustaine...

The Aggressor’s Complaint: Why Rwanda’s “Biased” US Sanctions Argument Echoes Russia

Kigali wants Washington to punish Congo too. But a ceasefire that leaves the occupier in place is not peace; it is occupation without noise. African lives are not worth less. African deaths are not normal. Western interests must never become a licence to kill African people. Introduction: A Familiar Complaint On 29 June 2026, Rwanda’s Minister of Foreign Affairs, Olivier Nduhungirehe, sat before the cameras of France 24 and declared that his country was “disappointed by the increasingly biased US mediation” in the conflict with the Democratic Republic of Congo. He asked why sanctions had targeted only Rwanda. He called the measures unfair, one-sided and counterproductive. Weeks earlier, President Paul Kagame had told Jeune Afrique that sanctions and threats were insults thrown at Rwanda, and accused Washington of exerting heavy pressure on Rwanda while treating the DRC more delicately. The grievance sounds reasonable until you remember where you have heard it before. Since 2022, the Kr...

THE GENOCIDE AGAINST THE HUTU. PART 2: DOCUMENTED MASS KILLINGS OF HUTU POPULATIONS

MASS KILLINGS OF HUTU BEFORE, DURING, AND AFTER 1994 IN RWANDA, DRC AND UGANDA INTRODUCTION TO PART 2 Part 1 established the assassination of President Habyarimana, the Bruguière and Spanish investigations, Kagame's responsibility for starting the war, the Kigali massacres, challenges to the "genocide against the Tutsi only" narrative, and the need for UN framework revision. Part 2 documents specific mass killings of Hutu populations that have been systematically erased from history: the Kibeho massacre of 1995, the Byumba Stadium massacre of 1994, the hunting and slaughter of Hutu refugees in the Democratic Republic of Congo from 1996 to 1997, killings in Uganda, and the pattern of political assassinations and property seizures. 2. THE KIBEHO MASSACRE (22 APRIL 1995) 2.1 The Camp and Its Population By April 1995, the Kibeho internally displaced persons camp in Gikongoro prefecture southwestern Rwanda held between 80,000 and 100,000...

L’empire des amis internationaux de Kagame : le puissant réseau derrière sa protection internationale

Cet article identifie le principal obstacle à la responsabilisation de Paul Kagame pour ses actions au Rwanda et dans la région des Grands Lacs : le puissant réseau international de dirigeants politiques, d’anciens présidents, de diplomates, de philanthropes, de personnalités religieuses, d’hommes et de femmes d’affaires, d’institutions internationales, d’organisations sportives, de conseillers et de lobbyistes rémunérés qui, depuis trois décennies, le promeuvent, le légitiment, le défendent et le protègent. Il s’agit d’un article d’identification du problème. Il cherche à comprendre pourquoi Kagame est resté influent et protégé sur la scène internationale malgré des allégations graves et largement documentées concernant les actions militaires du Rwanda en République démocratique du Congo, la répression politique, les opérations extraterritoriales, l’exploitation des ressources minières ainsi que le traitement réservé aux opposants politiques, aux journalistes et aux critiques. La ...

Desperate Kagame: Where Does He Go From Here—and What Comes Next?

  How Paul Kagame Uses Diplomats' "Bury Your Head in the Sand" Strategy as a Green Light to Continue Rwanda's War in the DRC Africa Realities Media   |   17 July 2026 The purpose of this article is to expose a deliberate and systematic strategy: Paul Kagame's years-long practice of creating events — diplomatic dinners, RPF party meetings, genocide commemorations, international business forums and RPF Bureau Politique addresses — to which he invites foreign ambassadors and the world's business and political elite for one purpose: to explain, justify, and defend Rwanda's military invasion of the Democratic Republic of Congo. Everybody who follows this region knows the strategy now. The same narrative. The same arguments. The same defiance. At one event he tells the Trump Administration to go to hell. At the next he says those sanctioning him will leave power and he will remain. At the RPF Bureau Politique of 17 July 2026, he tells ambassadors that the on...

Kagame désespéré : où va-t-il aller maintenant — et que va-t-il se passer ensuite ?

Comment Paul Kagame utilise la stratégie diplomatique de « l’autruche » comme feu vert pour poursuivre la guerre du Rwanda en RDC Le but de cet article est d’exposer une stratégie délibérée et systématique : la pratique, poursuivie depuis des années par Paul Kagame, consistant à créer des événements — dîners diplomatiques, réunions du parti FPR, commémorations du génocide, forums internationaux d’affaires et interventions devant le Bureau Politique du FPR — auxquels il invite des ambassadeurs étrangers ainsi que l’élite mondiale des affaires et de la politique dans un seul but : expliquer, justifier et défendre l’invasion militaire de la République démocratique du Congo par le Rwanda. Tous ceux qui suivent cette région connaissent désormais cette stratégie. Le même récit. Les mêmes arguments. La même défiance. Lors d’un événement, il dit à l’administration Trump d’aller au diable. Lors du suivant, il affirme que ceux qui le sanctionnent quitteront le pouvoir tandis que lui restera. Lor...

La plainte de l’agresseur : pourquoi l’argument rwandais des sanctions américaines “biaisées” fait écho à la Russie

Kigali veut que Washington punisse aussi le Congo. Mais un cessez-le-feu qui laisse l’occupant en place n’est pas la paix ; c’est une occupation sans bruit. Les vies africaines ne valent pas moins. Les morts africaines ne sont pas normales. Les intérêts occidentaux ne doivent jamais devenir un permis de tuer des Africains. Introduction : une plainte familière Le 29 juin 2026, le ministre rwandais des Affaires étrangères, Olivier Nduhungirehe, s’est présenté devant les caméras de France 24 et a déclaré que son pays était « déçu par la médiation américaine de plus en plus biaisée » dans le conflit avec la République démocratique du Congo. Il a demandé pourquoi les sanctions visaient uniquement le Rwanda. Il a qualifié ces mesures d’injustes, unilatérales et contre-productives. Quelques semaines plus tôt, le président Paul Kagame avait déclaré à Jeune Afrique que les sanctions et les menaces étaient des insultes lancées au visage du Rwanda, et avait accusé Washington d’exercer une forte p...

Analyse de l'audition de Mme Coumba Bâ, candidate au poste de Secrétaire général de la Francophonie

La francophonie utile à l'épreuve des projets concrets Conseillère à la présidence mauritanienne, forte d'une longue expérience auprès de cinq chefs d'État successifs de son pays, Coumba Bâ porte la candidature de la Mauritanie au poste de Secrétaire général de la Francophonie, dont le titulaire du mandat 2027-2030 sera désigné par les chefs d'État au XXe Sommet de la Francophonie, prévu à Phnom Penh les 15 et 16 novembre 2026. Son audition publique du 30 juin 2026 à Paris, devant les ministres des Affaires étrangères des 53 États membres de plein droit, reposait sur un positionnement singulier : celui d'un pays carrefour, à la fois africain, arabe et sahélien, présenté comme un pont possible vers les États qui ont quitté l'organisation. Cet article, quatrième d'une série de cinq consacrée aux auditions, analyse sa prestation sur huit axes : la vision, l'innovation, le développement des communautés locales, la promotion de la langue française, les confli...

Analyse de l'audition de M Dacian Cioloș, candidat au poste de Secrétaire général de la Francophonie

  Le 30 juin 2026, pour la première fois en cinquante-six ans d'existence de l'Organisation internationale de la Francophonie, les candidats au poste de Secrétaire général ont été auditionnés publiquement devant les ministres des Affaires étrangères des 53 États membres de plein droit, réunis en Conférence ministérielle extraordinaire à Paris. Parmi les quatre prétendants au mandat 2027-2030, qui sera attribué par les chefs d'État au XXe Sommet de la Francophonie à Phnom Penh les 15 et 16 novembre 2026, figure un profil inédit : Dacian Cioloș, ancien Premier ministre de Roumanie, ancien commissaire européen à l'Agriculture et ancien président du groupe Renew au Parlement européen, seul candidat non africain de la course. Cet article, premier d'une série de cinq consacrée aux auditions, analyse la prestation de M. Cioloș sur huit axes : la vision, l'innovation, le développement des communautés locales, la promotion de la langue française, les conflits et la s...

Why Africa Realities Media Is Different

Africa Realities Media speaks to Africa and to the developed world. Many abuses facing African people are committed by African states and ruling elites, but they are often protected by international silence, lobbying, public relations, trade interests, migration deals and unequal global accountability. While governments pay lobbyists to present a good image abroad, ordinary African people continue to face violence, hunger, disease, poverty, repression and exclusion. We challenge the normalisation of African suffering and demand equal truth, equal justice and equal protection.

Pourquoi Africa Realities Media est différent?

Africa Realities Media s’adresse à l’Afrique et au monde développé. De nombreux abus subis par les peuples africains sont commis par des États africains et des élites dirigeantes, mais ils sont souvent protégés par le silence international, le lobbying, les relations publiques, les intérêts commerciaux, les accords migratoires et une responsabilité mondiale inégale. Tandis que des gouvernements paient des lobbyistes pour présenter une bonne image à l’étranger, des Africains ordinaires continuent de faire face à la violence, à la faim, aux maladies, à la pauvreté, à la répression et à l’exclusion. Nous contestons la normalisation de la souffrance africaine et exigeons une vérité égale, une justice égale et une protection égale.

BBC News

Policy and Systems Change

Our work is designed to trigger debate, discomfort and action. We do not only expose injustice; we work for policy and systems change. We want governments and institutions to address the root causes of inequality, disadvantage, discrimination, exclusion and barriers affecting African people. We believe lasting change must be shaped by people with lived experience.

Exposing Injustice in Africa

Africa Realities Media is an independent African accountability platform based in London. We report, analyse and challenge the systems that shape African suffering, silence African victims and protect abusive power. We are not here to repeat diplomatic language. We are here to ask the questions that are often avoided: why are African deaths treated as normal? Why are African victims given less urgency? Why are governments that imprison, exclude, displace or kill their own people protected when they serve powerful international interests?

Africanews

Africa Realities Media gives space to writers, researchers, experts, activists, community voices, campaigners, analysts and people with lived experience who want to contribute thoughtful, responsible and courageous content about the changes needed in the region, as well as the political, economic, cultural and social African realities that are often ignored, minimised or misrepresented. Our articles and videos aim to encourage debate, raise awareness, stimulate critical thinking and support reflection. We seek to help people in the Great Lakes Region understand their rights to human rights, development and wellbeing, while also encouraging decision-makers to be more transparent, responsive and accountable.

Appel à contributions

Sensibilisez le public aux causes qui vous tiennent à cœur. Prenez part au changement que vous souhaitez voir émerger. Aidez à combattre l’injustice partout où elle se manifeste.

Africa Realities Media accueille des articles originaux, analyses, tribunes, réflexions communautaires et commentaires fondés sur des faits concernant la région des Grands Lacs africains, ainsi que les questions liées à la justice, aux droits humains, à la gouvernance, aux conflits, à la paix, aux réfugiés, aux ressources naturelles et à la responsabilité publique en Afrique.

Nous accueillons également les annonces concernant de nouvelles ou d’anciennes publications liées à nos domaines d’intérêt. Vous pouvez annoncer gratuitement votre publication, notamment un livre, un rapport, une étude, un article académique ou tout autre travail pertinent.

Les articles doivent être rédigés en anglais ou en français et ne doivent pas dépasser 1 500 mots.

Veuillez inclure le nom complet de l’auteur, qui sera publié avec l’article s’il est accepté.

Avant de soumettre votre article, veuillez d’abord lire nos pages du site web afin de vérifier si votre article correspond à nos priorités éditoriales, à nos thèmes et à nos domaines d’intérêt.

Si vous avez un article, un commentaire ou une annonce de publication à partager avec un public plus large, veuillez l’envoyer par email à :

africarealitiesmedia@gmail.com

Nous étudierons la possibilité de publier gratuitement les articles et annonces de publications appropriés s’ils répondent à nos critères éditoriaux, notamment la pertinence, la clarté, l’originalité, l’intérêt public, le respect des communautés concernées et l’utilisation responsable des informations et des preuves.

Les articles sont publiés tels qu’ils sont soumis s’ils répondent à nos critères et à notre politique éditoriale. Nous ne procédons pas à une modification supplémentaire de votre article avant sa publication.